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The overwhelming majority of these, however, left Algeria during and following the war for independence. In comparison to the population of France, the Maghrebi population was one-eighth of France's population in , one-quarter in , and equal in The original religions of the peoples of the Maghreb seem  to have been based in and related to fertility cults of a strong matriarchal pantheon.
This theory is based on the social and linguistic structures of the Amazigh cultures that antedated all Egyptian and eastern Asian, northern Mediterranean, and European influences.
Historic records of religion in the Maghreb region show its gradual inclusion in the Classical World, with coastal colonies established first by Phoenicians, some Greeks, and later extensive conquest and colonization by the Romans.
By the 2nd century of the common era, the area had become a center of Phoenician-speaking Christianity. Its bishops spoke and wrote in Punic , and Emperor Septimius Severus was noted by his local accent.
Roman settlers and Romanized populations converted to Christianity. The region produced figures such as Christian church writer Tertullian c.
Monica ; her son the philosopher St. Julia of Carthage 5th century. Islam arrived in and challenged the domination of Christianity. The first permanent foothold of Islam was the founding in of the city of Kairouan , in present-day Tunisia.
Carthage fell to Muslims in and the remainder of the region fell by Islamization proceeded slowly. From the end of the 7th century, over a period of more than years, the region's peoples converted to Islam.
Many left during this time for Italy, although surviving letters showed correspondence from regional Christians to Rome up until the 12th century.
Christianity was still a living faith. Although there were numerous conversions after the conquest, Muslims did not become a majority until some time late in the 9th century.
During the 10th century, Islam became by far the dominant religion in the region. From the 10th century, Christianity declined in the region.
Christianity seems to have suffered several shocks that led to its demise. First, many upper-class, urban-dwelling, Latin-speaking Christians left for Europe after the Muslim conquest.
The second major influence was the large-scale conversions to Islam from the end of the 9th century. Many Christians of a much reduced community departed in the midth century, and remnants were evacuated in the 12th by the Norman rulers of Sicily.
The Latin-African language lingered a while longer. There was a small but thriving Jewish community, as well as a small Christian community.
Most Muslims follow the Sunni Maliki school. Small Ibadi communities remain in some areas. A strong tradition of venerating marabouts and saints' tombs is found throughout regions inhabited by Berbers.
This practice was also common among the Jews of the region. Any map of the region demonstrates the tradition by the proliferation of " Sidi "s, showing places named after the marabouts.
This tradition has declined through the 20th century. A network of zaouias traditionally helped teach basic literacy and knowledge of Islam in rural regions.
Some are foreign missionaries or immigrant workers. There are also Christian communities of Berber or Arab descent in Greater Maghreb, made up of persons who converted mostly during the modern era, or under and after French colonialism.
In religion, most of the pieds-noirs in Maghreb are Catholic. Recently, the Protestant community of Berber or Arab descent has grown significantly as additional individuals convert to Christianity , especially to Evangelicalism.
This has occurred in Algeria,  especially in the Kabylie ,  Morocco  and in Tunisia. A study estimates , Muslims converted to Christianity in Algeria.
In the 10th century, as the social and political environment in Baghdad became increasingly hostile to Jews, some Jewish traders emigrated to the Maghreb, especially Kairouan , Tunisia.
Over the following two or three centuries, such Jewish traders became known as the Maghribi, a distinctive social group who traveled throughout the Mediterranean world.
They passed this identification on from father to son. Their tight-knit pan-Maghreb community had the ability to use social sanctions as a credible alternative to legal recourse, which was weak at the time anyway.
This unique institutional alternative permitted the Maghribis to very successfully participate in the Mediterranean trade.
The Maghreb is divided into a Mediterranean climate region in the north, and the arid Sahara in the south.